Abstract
It has become a truism that the ethics of artificial intelligence (AI) is necessary and must help guide technological developments. Numerous ethical guidelines have emerged from academia, industry, government and civil society in recent years. While they provide a basis for discussion on appropriate regulation of AI, it is not always clear how these ethical guidelines were developed, and by whom. Using content analysis, we surveyed a sample of the major documents (n = 47) and analyzed the accessible information regarding their methodology and stakeholder engagement. Surprisingly, only 38% report some form of stakeholder engagement (with 9% involving citizens) and most do not report their methodology for developing normative insights (15%). Our results show that documents with stakeholder engagement develop more comprehensive ethical guidance with greater applicability, and that the private sector is least likely to engage stakeholders. We argue that the current trend for enunciating AI ethical guidance not only poses widely discussed challenges of applicability in practice, but also of transparent development (as it rather behaves as a black box) and of active engagement of diversified, independent and trustworthy stakeholders. While most of these documents consider people and the common good as central to their telos, engagement with the general public is significantly lacking. As AI ethics moves from the initial race for enunciating general principles to more sustainable, inclusive and practical guidance, stakeholder engagement and citizen involvement will need to be embedded into the framing of ethical and societal expectations towards this technology.






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Notes
While BKC indicated sampling 36 documents, two documents are reporting the exact same principles. The G20 Ministerial Statement on Trade and Digital Economy (G20 Trade Ministers and Digital Economy Ministers 2019) adopts the exact same principles as those of the OECD (Recommendation of the Council on Artificial Intelligence 2019). For the purpose of this study, we counted them as only one item and relied solely on the OECD document data.
To ensure consistency in the categorization of our sample, we followed Fjeld and colleagues’ classification of authoring bodies: government, private sector, multi-stakeholder, inter-governmental organization, and civil society.
These scales attempt to structure the degree of normative outputs’ completeness. Our scales differ from simpler assessments of AI ethics principles and guidance, such as Hagendorff’s scale (Hagendorff 2020) for evaluating the technical implementation of ethical goals and values, which is structured around three rather undefined levels: “yes”, “yes, but very few”, and “none”.
It may appear oxymoronic that multi-stakeholder and inter-organizational initiatives do not entail stakeholder engagement. This is because in documents that were classified as not engaging stakeholders, development and drafting of ethical guidelines was done only by internal committees. Therefore, apart from individuals associated with the authoring organizations, no external stakeholders appear to have been involved.
It would be possible to think that the year 2020 could be an outlier because of the health crisis. However, considering that the modalities of stakeholder engagement can be just as much carried out online (Dilhac et al. 2020) and that the year was a banner year in terms of ethical subjects blending normative considerations and AI uses (notably for contact tracing, epidemiological analysis, replacement of human functions deemed essential with automation, etc.), the year could also have been conducive to the enunciation of ethical benchmarks in a host of AI sectors that were affected by the crisis.
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JCBP designed the study and wrote the first draft. EM and JCBP read all the documents and extracted all pertinent information for content analysis. MCR and VC helped to mitigate the divergent interpretation. MCR, VC and EM critically revised the paper.
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Bélisle-Pipon, JC., Monteferrante, E., Roy, MC. et al. Artificial intelligence ethics has a black box problem. AI & Soc 38, 1507–1522 (2023). https://doi.org/10.1007/s00146-021-01380-0
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DOI: https://doi.org/10.1007/s00146-021-01380-0