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572 pages, Paperback
First published March 1, 1988

Now a biography or a memoir that contained only the first sentence would be incorrect. But the one that omitted it, or did not at least suggest its relation to the second on several informal levels, would be incomplete.Basking in lies will sicken you until you die, one explicit/conscious way or an implicit/subconscious another. It's not something I believed when I first started looking out for a copy of this work way back on November 16, 2011, two years before I dropped out of college in lieu of jumping off a bridge and four years before I started determinedly settling on the label of "queer" for myself. I doubt I could prove it to anyone who hasn't felt the pitch and yaw that I have when comparing what makes top billing for the New York Times to a documentary titled Gather, recently released by Netflix (without options beyond 'Language: English' and 'Subtitles: None', exploitive tripe that it is), which talks about devastating, 90% effective genocide in the same five minutes as it shows concrete evidence of seizing food sovereignty from colonial overlords from 1976 till now. Or how about the fact that this copy I'm reviewing was put forward by Masquerade Books in its first unexpurgated edition five years after original publication, but good luck finding anything about the Richard Kasak, "one of America's leading publishers of erotica" back in '96, who gave his name to this first edition in the sanctioned halls of Wikipedia or Amazon.
[C]oming across me reading [Gide's The Immoralist] behind a book at my desk back in my freshman English class, Mr. Kotter had begun to thunder, "And what is it that's so important that you're reading it here...O—" and, on recognizing the title and the Noble Prize-winning author, returned to his normal conversational tone—"well, that probably is more important than anything I'm saying right now. You go on."That breed of dire separation between the word and the reality is something that Delany lived as much as a gay, straight passing, Black, white passing, writer, dyslexic, centered, marginalized figure can from his birth during those much mythologized days of 1942 until his living among us today. This is not the work that tells even a fraction of that tale, but what it achieves is so valuable in these days where the Gold Star Gays will tell you to your face that there is no other livelihood beyond the dynamic of the Boot that Stamps and the Face which is Stamped Upon that I'm rather surprised that you can find copies of this work for a mere $8-$16 on the Internet, depending which corporate overlord you've equivocated your heart out for. Still, that doesn't mean that the thought moguls of today care, beyond perhaps bring out this work for a virtual burning for throwing around the N-word and choosing what fights a young, rather bewildered, rather hyperaware of his own vulnerability writer is willing to pick in the morally castigated world around him. In short, this is a work that tells the truth as much as Steinbeck's Travels With Charley lies through its teeth, albeit contemplatively, subjectively, and humanely. These are the days after World War II and before AIDS in various small corners of the world spanning from the Lower East Side of NYC to the fishing trawls of Texas, and if you aren't alright with having your comfortable little categorizations of what was then and what is now split wide open, you'd best stop reading this review and continue on your way.
Those two slim black ladies, one, Dr. Bessie, a dentist [...]; one, Sadie, a home economics teacher [...] who, together, forty-five years before, at the re-release of Birth of a Nation, when the pickets and protests outside seemed to be accomplishing little, bought tickets on line (they were light enough to be mistaken for white), went into the theater, to run down the aisle, leap onto the stage, tear down the screen, and start a riot. Many years later, both would take up the serious study of yoga.As civil rights are "won," so to are vital realities sanitized into vapid meaningless and sold back to us as so much bloodless "representation" and vacuous "progress." That's why you get a "progress" today that would still flinch at Delany's tales of orgies without transmission of deadly STDs, sex work without serial killers, hitchhiking without rape, polyamory without inevitable implosion into the "nuclear norm", simply because the status quo has not yet dictated that such a world can exist for those who desire to not be legally hunted for sport. On the other hand, it wouldn't be enough for some who would sniff and sneer at Delany's ability to pass as any number of state sanctioned entities, or his starting socioeconomic status, or the confluence that can as easily raise an intrepid creator to dizzying stardom as it can cast them down to die, coughing up blood on the street, at the tender age of twenty-two. So, too "dangerous" for one side, too "safe" for another, and all that hard won testimony, that extremely brave experimentation with the means of living and the modes of writing, that deep dive into the divide between what was fit to be fictionalized and what is lost with every death of those who couldn't make it in the kyriarchical hellscape of the last eighty years, all that it's fit for is to be imbibed by some nobody like me and processed accordingly. Not the quickest way to make a living as a mogul these days, but it certainly makes for a phenomenal breath of fresh air.
Leslie Fielder was shortly to announce that the proper subject for the novel was "mature heterosexual relationships'; and we were too young to realize the phrase itself might just be—in our culture—a contradiction in terms.This is my fourth read of Delany's, and may very well be the linchpin, the balance beam, the crossroads between my past reads of his and my future. You see, I had my acceptances with Tales of Nevèrÿon, my (rightful) issues with Babel-17, but it is with Dhalgren that I dove in first and dove in best, and if someone hasn't written at least one paper or two on the intersections between that beloved behemoth and the memorial inscriptions contained here, that'd be a mighty shame, to say the least. For, after finishing this, I'm comfortable in declaring that the power Delany draws in his fiction comes as much from his blood as his wet dreams, and his willingness to confront his expectations, his satisfactions, and, perhaps most importantly, his disappointments when the stakes are not that low but also not too high has likely done more for many a troubled queer creator than a solid hundred hours of state sanctioned therapy could ever achieve. What other boons, then, lie in the rest of his bibliography, nonfictional or otherwise? A decision based almost entirely on selfishness, to be sure, but be honest: is any sort of story pertaining to queer Black creativity in the "land of the free, home of the brave," even if penned this very moment in our every so lauded 21st century, ever going to be an easy read? I don't fault the hard won hopes of anarchic hedonists and queer anti-kyrarichists, but I imagine I'll always have to pay a form of price when it comes to reading Delany, and like they always say: easy come, easy go.
But the idea that the author of The Jewels of Aptor and Captives of the Flame once, as a singer, had his name in substantially larger letters above Bob Dylan's—even for five minutes—has always made me smile.
On TV, on all channels available, the analyst went on [...] but what had happened was that someone, sensing what the reaction to the speech would be, had decided that the American people should not see the General Assembly audience go wild with support for Cuba [during a special UN session in response to the Cuban Missile Crisis], and so had made a decision, givena direction; and the Cuban ambassador's speech had been truncated before its end, and the analyst had been purposely brought in to obliterate both the ending to the speech and the overwhelming reaction to it among the delegates from the rest of the world [...I]t remains one of the most direct and terrifying manipulations of the media I have ever seen.What does the typical representative of the white cishet status quo have to gain from reading something like this. Little to nothing beyond a brief gag, an antic spoof, a weirdly well researched diversity claim that is remembered about as long as it takes for a tag to stop trending on Twitter. It's a text that straddles the thin line between known and unknown, as attested by how well you can look up the pre-approbated names Delany was in contact with in the late 50s and early 60s and how little you'll find about everyone else: Richard Kasak being one, that Cuban ambassador during that special UN session during the Cuban Missile Crisis being another (even Delany didn't take down a name as he did with the much titled US and Russian personages, which makes me wonder how deep the whitewashing goes on an individual as well as a public level). All I can say for myself is, it's been a year-and-a-half since I added a work to my absolute favorites, and much as I am tempted to keep this falling-apart testimony to unknown publishers and disinherited speakers to myself, I also recognize the worth of letting it go free and be haphazardly discovered, much as I stumbled across it in the sci-fi section of a book sale that was puritan enough to not have a queer (otherwise known as sex/gender) section but not to the point of noticing the word 'sex' on the front cover and discarding it wholesale. I suspect this is the work I was subconsciously looking for when I got on my queer kick and have so far done three times as much reading in that vein this year as I did during the entirety of 2020, and yet, I'm still not satisfied. Perhaps when I come across a narrative far more in tune with the insanity side of things, although Delany's stint in an institution after a mental breakdown was, to put it slant, welcoming, couched as it was in his customary warmly sympathetic treatment of his fellow humans and his excruciatingly honest self-reflexivity. So, until then, at least I have that.
It was so easy to tell your story and not mention you were homosexual. It was so simple to write about yourself and just not to say you were black. You could put together a whole book full of anecdotes about yourself without ever revealing you were dyslexic. [...] Those silences, those boundaries, were the gaps between the columns.Read this if you want to live; that's all there is to say.
Yet even to conceive of them, to articulate them, to tell the story of their creation, constitution, or persistence, even to yourself—wasn't that to begin to displace them? To speak, to write—wasn't that to break the boundary of the self and let your hearer, your reader become the boundary instead of you [...], but a boundary so much easier to cross now because she or he had been written to, spoken to?
What would it be like, I wondered, to talk or write freely of such a situation, not to those who'd never conceived before what such a situation might be, but rather to talk or write to someone—like him, or even a thousand strangers—who already knew?