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The Question I Never Know How to Answer About My Major

5 min readJun 24, 2026

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A few months ago, someone asked me what I study.

"Translation Studies," I replied.

They nodded politely.

Then came the question.

"So you just translate books?"

I smiled.

Not because the question was strange.

Because I had asked the same question myself when I first entered the field.

At the time, Translation Studies seemed straightforward. You learn languages. You translate texts. End of story.

Or so I thought.

The more courses I took, the more research I read, and the more conversations I had with professors and classmates, the harder it became to explain what Translation Studies actually was.

And that left me with a question I still encounter today:

What exactly do Translation Studies students study?

The strange thing is that the answer keeps getting bigger.

When most people hear the word translation, they imagine a translator sitting quietly at a desk, moving words from one language into another.

It's not a completely wrong image.

But it's a very small one.

One of the first surprises I encountered was literary translation.

At first glance, translating a novel sounds like a linguistic exercise. Find the right equivalent. Preserve the meaning. Move on.

But then you begin to notice the impossible decisions hiding inside every sentence.

What happens when a joke only works in one culture?

What happens when a character's identity is tied to a particular dialect?

What happens when a metaphor carries centuries of cultural associations that simply do not exist somewhere else?

Suddenly, translation starts looking less like language and more like interpretation.

The translator is not just carrying words across a bridge.

They are rebuilding the bridge while people are still walking on it.

Then another door opens.

You discover subtitles.

At first, subtitles seem simple.

How difficult can a few lines at the bottom of a screen be?

Then you realize that viewers can only read so fast.

A sentence may need to be shortened without losing its emotional impact.

A joke may need to be rewritten entirely.

A cultural reference may need to be explained, or perhaps removed.

The audience has only a few seconds to understand what is happening.

Every word matters.

And suddenly translation becomes connected to cinema, media, audience behavior, and even reading speed.

The surprises keep coming.

You learn about dubbing.

You learn about localization.

You learn that when a company launches a product globally, translating the text is often the easiest part.

Websites, advertisements, mobile applications, video games, colors, symbols, and cultural expectations may all need to change.

A button that works perfectly in one country may confuse users in another.

A slogan that sounds clever in one language may sound ridiculous elsewhere.

Translation begins to overlap with marketing, user experience, design, and business communication.

The field keeps expanding.

And the original question becomes harder to answer.

Then one day you encounter interpreting.

Unlike translators, interpreters often have no luxury of time.

Imagine listening to a speech while simultaneously delivering it in another language.

No pause button.

No second draft.

No opportunity to rethink a sentence.

Just decisions made in real time.

But even that is only part of the story.

Community interpreters help patients communicate with doctors.

Court interpreters work within legal systems.

Conference interpreters facilitate international cooperation.

In these settings, translation is no longer merely about language.

It becomes access.

Without it, some people cannot receive healthcare, seek justice, or participate fully in society.

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Around this point, I began noticing something unexpected.

Translation Studies seemed less interested in words themselves and more interested in what words do.

Who gets heard?

Who gets misunderstood?

Whose stories travel?

Whose stories remain invisible?

Questions of culture soon led to questions of identity.

Questions of identity led to questions of power.

And questions of power led to questions of ideology.

A translated news article can influence how events are understood.

A translated political speech can shape international perceptions.

A translated textbook can introduce new ways of thinking to an entire generation.

Translation does not merely transmit information.

Sometimes it quietly shapes reality.

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And then there is accessibility.

Before studying Translation Studies, I rarely thought about how many people encounter barriers when accessing information.

Now I find it impossible not to notice.

Subtitles can help Deaf and hard-of-hearing audiences.

Audio description can make films accessible to blind viewers.

Sign language interpreters create pathways for communication that many people take for granted.

In these contexts, translation becomes something larger than communication.

It becomes inclusion.

It becomes participation.

It becomes a way of making society more accessible.

Just when I thought the field had reached its limits, technology arrived.

Or perhaps it had been there all along.

Today, conversations about translation almost inevitably lead to artificial intelligence.

Machine translation systems can produce results in seconds.

Large language models can generate translations that often appear remarkably fluent.

Naturally, this raises questions.

Will human translators disappear?

Will machines replace expertise?

The more I study the topic, the less convincing these questions become.

Because translation has never been only about replacing words.

It involves context.

Culture.

Purpose.

Audience.

Emotion.

Responsibility.

The challenge is no longer choosing between humans and machines.

The challenge is understanding how humans and machines can work together.

And suddenly Translation Studies overlaps with computer science, ethics, cognitive psychology, and the future of work.

Once again, the boundaries move.

Sometimes I think back to that simple image of translation I had before entering the field.

A person.

A text.

Two languages.

It felt neat and easy to understand.

Now the picture looks completely different.

I see translators working on novels, films, websites, hospitals, courtrooms, conferences, museums, tourism projects, accessibility services, and AI-powered systems.

I see researchers studying culture, communication, technology, identity, cognition, and globalization.

I see a field that sits at the intersection of disciplines that rarely appear together in the same sentence.

And I find myself returning to that question.

What exactly do Translation Studies students study?

The answer, I think, is that we study what happens when people try to understand one another.

Sometimes that involves language.

Often it involves much more.

So the next time someone asks me whether Translation Studies is just about translating books, I'll probably smile again.

But this time, I'll know why the answer is so difficult.

Because Translation Studies is not merely the study of language.

It is the study of how people, cultures, technologies, and societies learn to speak across the distances that separate them.

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Mahsa Mahi
Mahsa Mahi

Written by Mahsa Mahi

Exploring language through translation, writing, and quiet observation. My words are windows, not walls.