The Illusion of Absolute Truth
The problem is not that others are wrong — it’s that we assume we are completely right.
From domestic arguments to world wars and everything in between, conflicts are rarely between two individuals or two nations. They become struggles of right versus wrong — at least in the minds of those involved. Each side attempts to impose its own perceived truth as absolute.
Today, this struggle has found its stage on social media. We are witnessing same conflict on social media platforms which are polarising the societies rather than encouraging diversity of views, tolerance and mutual learning. These platforms have increasingly become tools to push agenda and we often act as agent of those agendas without realising it.
We are constantly affirming our beliefs rather than allowing them to evolve. This rigid mindset prevents us from opening ourselves to new ideas and perspectives.
So, what is the solution to live harmoniously in a diverse world? Should we discard our beliefs and experiences? Or should we argue with others until they surrender?
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The answer is much simpler — Anekantvad
Anekantvad is a core Jain philosophy which states that truth is complex and multi-faced in nature. It is perceived differently from different perspective with no single view holding the complete knowledge.
How we experience and perceive the world shapes our reality. As we encounter new information, we begin to recognise multiple realities. It is like a mirror that reflects different images from different angles. What appears true depends on context, senses, biases, and the standpoint of the observer.
We shouldn’t impose our views based on the partial and ever-evolving knowledge. With limited experience, We must acknowledge other view points for deeper understanding. It is not a zero-sum game where one must be wrong for another to be proven right.
This practice encourages open-mindedness and reduces dogmatism. By accepting diverse views, it promotes peace, reduces conflict, and fosters understanding.
In an increasingly polarised world, Anekantvad reminds us of a simple yet powerful approach: no single perspective is complete. We do not lose our identity by listening to others — we enrich it.
The next time you encounter a conflicting opinion, pause before reacting. Do not ask who is right, but what is the missing context. We are all different, yet equal — and practicing this may be our most urgent need today.
