Unity

3 min readOct 2, 2026

This is the sixth article in the “Kundalini a Baptism of fire” series.

The information given here is from my book: Kundalini a baptism of fire. The journey of the mystic. Published in 2024. Copyright by Maria Vyasa.

As we have seen in a previous article Christ speaks of himself as the light of life and the witness of the higher truth of God. This light of life and truth as we have seen is also present in others.

In this article we will look at how this light of truth and life forms a web of light and unity. A web that in the tantric tradition is called Prakasha and in the Rig Veda is called Swar.

In John 17:6 Christ says to God:

I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.

John 17:9

I pray for them. I am not praying for the world, but for those you have given me, for they are yours.

John 17:20–23

My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

But what happens when one leaves the web of light through offences done towards the order of truth and life. Here again Christ speaks of himself as the web of light, truth and life.

John 15:5–6

”I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.

The offence against the order of the light of truth and life result in a state of death. This is simply because everything has to join what is its nature. What is not part of life must become inert. Death cannot be part of life. Falsity cannot be part of truth and darkness cannot be part of light.

The same theme of the forces of darkness, falsity and death not being able to become part of the realm of light, truth and life is found in the Rig Veda. Indra is together with Agni described as the gods in whom there is no darkness at all.

Rig Veda 1.33.7, translation by Griffith

Whether they weep or laugh, thou hast o’erthrown them, O Indra, on the sky’s extremest limit.

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The Dasyu thou hast burned from heaven, and welcomed the prayer of him who pours the juice and lauds thee.

Rig Veda 7.104.3

Indra and Soma, plunge the wicked in the depth, yea, cast them into darkness that hath no support, So that not one of them may ever thence return: so may your wrathful might prevail and conquer them.