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Two Ghost Scripts
Mao’s curse versus exorcism of Mao
Dehumanizing evil flared up under Chairman Mao’s extremism of the Cultural Revolution against whoever was stigmatized as the “bad element” or “ox, ghost, snake, spirit” destined for “cow sheds.” Dehumanizing began by demonizing the victims discursively, through words like Mao’s curses in cursive, as it were, hastily scribbled out of tyrannical megalomania and the ensuing mass paranoia. Figure 1 below shows one of the bad elements, “Mao’s Bad” for short, all condemned as non-human ghosts, being paraded in Zhang Yimou’s To Live (1994) based on Yu Hua’s novel. The male lead is the handicapped worker with the red armband, Mao’s hat, and a contorted gait on the right, in effect “escorting” the bad element to the hospital to save his wife under the pretense of punishing the “Stinking Old Ninth,” the colorful label for intellectuals, particularly those with thick glasses.
A wooden plaque is strung around the bad element’s neck, who is a professor and a medical doctor. The top line on the placard reads: “Reactionary Academic Authority.” The bottom line identifies him: 王斌 (Wang Bin), his surname and first name tilted at a severe 45-degree angle. Bin means refined and…








