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Hide the Light

5 min readJun 21, 2026

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A nine-foot by five-foot Lenten hunger cloth titled “The Grape Press” (1978) by Ethiopian artist Alemayehu Bizuneh. The canvas is divided into eleven panels depicting biblical scenes in bold, flat color with distinctive Ethiopian iconographic style. The central scene shows Christ at the winepress, his blood flowing like wine, flanked by scenes of the Last Supper, the Crucifixion, and resurrection narratives. Roman numerals and Ge’ez script label each panel.
The Grape Press, a Lenten hunger cloth by Alemayhu Bizuneh, 1978

My mother was twenty-one years old.

It was two in the morning and the baby would not stop crying. The electricity worked but the lights stayed off. A single candle, low and shielded, threw just enough shadow to see by. Black curtains against the windows. Outside, Derg militia walked their routes. They had already taken the house once, commandeered it as an office, gone through every room. They knew whose house it was. They knew who her husband was. They knew where he was hiding.

She drew her son against her and fed him in the dark. Every night: hunger against silence. She was a new mother in a curtained room in Gondar. Her mother sat with her. Two women and a baby and a candle in a house the government had already claimed. When the baby slept, she slept. When he woke, she was already awake.

One morning she opened the door and found three bodies in the street. Armed guards stood over them. They were not there to investigate. They were there to ensure no one reclaimed the dead.

She went back inside.

She fed her son.

Her husband was sixty miles away.

He had been in the countryside since October 1977, moving between villages, living with subsistence farmers who had agreed to shelter him at considerable risk to themselves. The clinic had no building. Tarps stretched between poles. The patients were resistance fighters who came in from the field with gunshot wounds and injuries that he could not properly treat. He performed minor surgeries. He debrided wounds, closed what could be closed, made decisions about what the body could survive without equipment that should have been there. He had trained at the Public Health College of Gondar. He worked with what the countryside provided.

Between fighters, he treated the farmers and their families. This was the arrangement: shelter and food in exchange for what he could do with his hands. The farmers fed him. He kept their children alive when he could.

One evening his host came home drunk and turned on the household maid. My father intervened. The farmer produced a gun.

My father relented.

He went back inside. That night, a drunk man with a gun had set the boundary.

He did not discuss it.

By April of 1978, she understood he was not coming back.

Eyerusalem left her baby. The journey would have killed him.

Amsalu would celebrate his second birthday with his grandmother, too young to remember his parents’ faces, only their absence.

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It was the fall of 1979. My parents had found positions at a refugee clinic in Al Qadarif. They treated the sick, trained what staff they could, sent money back to Gondar when there was money to send. They wrote letters. They waited for letters in return.

One arrived with a photograph.

A boy, three years old, stood in front of a wooden door. His grandmother had dressed him in a small suit, jacket, trousers, shoes. He was holding something small. His face was serious in the way small children are serious when they do not yet know what the moment requires of them.

My parents looked at the photograph and did not know who he was.

They read the letter. Then they knew.

He was wearing new clothes. His grandmother had made sure of that. The boy who had been left behind at twenty-two months, the boy they had been feeding on money orders from a refugee camp, had become someone they needed a letter to identify.

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Amsalu at three years old, standing alone in front of a wooden door, wearing a small suit: jacket, trousers, proper shoes. His grandmother dressed him up for this. She knew the photograph was going somewhere important, that two people in a refugee camp in Sudan needed to see their son, and she put him in his best clothes and stood him in front of a door and had someone take his picture. He is holding something small in his hands, slightly blurred. His face is completely serious. Not sad exactly.
Amsalu at three years old, standing alone in front of a wooden door

In March of 1980, when my mother was seven months pregnant, they left. They crossed to Khartoum and boarded a plane.

The ticket was purchased by a painting.

Alemayehu Bizuneh had been living in Frankfurt since 1976 on an artist’s fellowship from the Catholic Church. My uncle had found his way to the Addis Ababa Arts Institute, then to Paris to study art, then to Frankfurt, where he was commissioned to create a painting. The church requested a nine-foot by five-foot Lenten hunger cloth to be hung between the nave and the altar for forty days, covering the sacred from view.

He called it The Grape Press. Eleven scenes. Suffering and what it asks. What waits on the other side of it. It was reproduced as postcards distributed across Europe. Screenprints sold. They are still being sold today.

The commission paid for the flight.

My parents arrived in Frankfurt in March 1980. The refugee hotel housed families from Yemen, from Eastern Europe, from Russia. This was a community in transit, people between one life and the next, waiting for the door that would open into whatever came after.

On May 5, 1980, I was born. Alemayehu was there.

Later, when he visited the hotel, he found his brother and a woman holding a baby. The window was open. The curtains were drawn wide, letting in the afternoon light. My mother was feeding me.

Author bio:

Fasil Bizuneh is a futures trader and high school mathematics teacher on the Kohala Coast of Hawaiʻi Island. He holds a degree in chemical engineering from Arizona State University and is a former U.S. national champion distance runner. He also holds a Hawaiʻi state spearfishing record and dives the reefs of North Kohala on a single breath. His writing examines mastery, discipline, and non-attachment in both markets and life. He is currently completing The Narrow Path and its companion volume, The Tip of the Spear.

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Eyerusalem and Moges (the author’s parents) early, young, outdoors, laughing. My mother’s head tilted back slightly, my father leaning in, both of them caught mid-joy. This is before the Derg, early enough that the future hadn’t arrived yet. They still believe in what they’re building, hearts full of possibility
Eyerusalem and Moges early, young, outdoors, laughing. 1974 before children, before the Derg.
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Charlotte, Christmas 2023: Amsalu, Mary Coco, and Fasil (the author) over a platter of Ethiopian food, injera rolled at the edges, the table warm and loud. Amsalu is smiling now. The uncertainty of the toddler is gone. Mary Coco is between her uncle and father, beaming, claiming them both with her whole body.
Charlotte, Christmas 2023: Amsalu, Mary Coco, and Fasil (the author) over a platter of Ethiopian food. Mary Coco is between her uncle and father, beaming, claiming them both with her whole body.

Previously published at Tadias Magazine on April 15, 2026.

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Fasil Bizuneh
Fasil Bizuneh

Written by Fasil Bizuneh

Writer. U.S. National Champion Distance Runner. Hawaiʻi spearfishing record holder. Futures trader. Teacher. Conceived in Sudan. Born in Frankfurt

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