From artificial intelligence to coexistence in diverse societies, two books exploring the psychological and human challenges of our time.

The world around us is changing faster than ever.

Artificial intelligence is transforming how we think, learn, work, communicate, make decisions, and even seek psychological support. At the same time, increasingly diverse societies are asking another important question: how can people with different beliefs, cultures, and identities live together without hatred, isolation, or loss of identity?

These two questions may appear different, but they share one central concern:

How can we protect and develop our humanity while adapting to a rapidly changing world?

I explore these questions in two books now available on Amazon.

Artificial Intelligence Psychology: A Comprehensive View

Artificial intelligence is no longer simply a technological tool. It is becoming part of our psychological environment.

It influences attention, decision-making, learning, creativity, relationships, mental health, and the ways people understand themselves and others.

Artificial Intelligence Psychology: A Comprehensive View explores the emerging relationship between psychology and artificial intelligence.

The book examines the opportunities AI can offer to psychological research, assessment, education, mental healthcare, diagnosis, and treatment, while also discussing psychological risks, ethical concerns, privacy, and the continuing importance of the human psychologist.

It is written for psychologists, researchers, educators, students, technology professionals, and anyone interested in understanding what happens psychologically when human intelligence increasingly interacts with artificial intelligence.

Available on Amazon:
https://www.amazon.com/dp/B0HCJMNCGL

LIVING TOGETHER: A Muslim’s Practical Guide to Coexistence, Belonging, and Integrity in a Diverse Society

Technology is not the only force reshaping our world. Human societies themselves are becoming increasingly diverse.

Muslims today may live, study, work, and raise families alongside people of many different religions, cultures, and worldviews.

This creates an important challenge: how can a Muslim participate positively in a diverse society while preserving faith, identity, dignity, and principles?

LIVING TOGETHER approaches coexistence not as surrendering one’s beliefs, but as learning how to live confidently and ethically with difference.

The book discusses belonging, citizenship, interfaith relationships, discrimination, Islamophobia, parenting, public religious practice, digital polarization, and the practical skills needed to build respectful relationships across differences.

Its central message is simple:

Respect others without abandoning yourself. Participate without losing your identity. Disagree without turning difference into hatred.

Available on Amazon:
https://www.amazon.com/dp/B0HCLLYJ8K

Two Different Subjects — One Human Future

One book looks at the relationship between human beings and intelligent machines.

The other looks at the relationship between human beings and one another.

Yet both ultimately deal with adaptation, identity, psychological balance, dignity, and the future of human relationships.

Technology will continue to evolve.

Societies will continue to become more interconnected and diverse.

The challenge is not simply to survive these changes.

The deeper challenge is to remain thoughtful, psychologically balanced, ethically grounded, and genuinely human while navigating them.

If either of these questions speaks to you, I invite you to explore the books on Amazon.

Artificial Intelligence Psychology: A Comprehensive View
https://www.amazon.com/dp/B0HCJMNCGL

LIVING TOGETHER: A Muslim’s Practical Guide to Coexistence, Belonging, and Integrity in a Diverse Society
https://www.amazon.com/dp/B0HCLLYJ8K

— Mohamed Mahmoud Habib

The future of artificial intelligence depends on understanding the people who use it

Most discussions about artificial intelligence focus on the machine: its speed, accuracy, creativity, and ability to replace human tasks.

But the most important questions of the future may not concern the machine at all.

They will concern the human being.

How will constant interaction with AI affect our thinking, emotions, confidence, identity, relationships, and decisions? Will AI strengthen human abilities, or slowly make people dependent on systems they no longer question? Will it support psychological well-being, or create new forms of anxiety, isolation, and emotional attachment?

These questions are becoming urgent today, but they did not begin with the recent global excitement surrounding generative AI.

Before artificial intelligence became part of everyday public conversation, I recognized that its development would require a new psychological perspective. This vision led me to write Artificial Intelligence Psychology: A Comprehensive View as the first comprehensive book devoted to establishing the concept of Artificial Intelligence Psychology and exploring its future fields.

The book was based on a simple idea:

We cannot understand the future of intelligent machines without understanding their psychological influence on human beings.

In the coming years, AI will not remain a separate tool. It may become a teacher, adviser, workplace partner, emotional companion, decision assistant, and part of mental health services.

This will create remarkable opportunities. AI may improve access to knowledge, support professionals, reduce barriers to psychological assistance, and help people understand complex problems.

But it may also create new psychological challenges: loss of autonomy, weakened self-confidence, emotional dependence, professional anxiety, algorithmic influence, and confusion between artificial responsiveness and genuine human empathy.

The future therefore requires more than intelligent technology. It requires psychologically prepared users, ethical institutions, and professionals who understand both the benefits and the risks of human–AI interaction.

The next major breakthrough will not simply be making AI more human-like.

It will be helping humans use AI without losing their judgment, responsibility, identity, or humanity.

The future of artificial intelligence will be decided not only by what machines can do, but by what their presence does to us.

A limited-time promotional offer is coming soon

From August 3 to August 13, 2026, my book, Artificial Intelligence Psychology: A Comprehensive View, will be available at a special promotional price through participating international ebook stores.

View the book and choose the store available in your country:

https://books2read.com/u/3RPZGj

Why understanding the human mind may become more important than improving the machine

Artificial intelligence is no longer only a technological tool. It is becoming part of human thinking, decision-making, relationships, education, work, and emotional life.

The future of AI will therefore not be determined only by faster systems or more powerful algorithms. It will also depend on our ability to understand what these systems do to human identity, confidence, behavior, emotions, and mental well-being.

Long before the current explosion of generative AI, I believed that the relationship between psychology and artificial intelligence required an independent field of study. This vision led me to write Artificial Intelligence Psychology: A Comprehensive View — to my knowledge, the first comprehensive book devoted specifically to establishing the concept and scope of Artificial Intelligence Psychology.

The book did not focus only on whether machines could imitate human intelligence. It examined a broader question:

How will living and interacting with intelligent machines change human beings?

In the coming years, AI may become a teacher, assistant, adviser, emotional companion, decision-making partner, and even part of psychological care. These roles will create extraordinary opportunities, but also new risks: dependence, weakened autonomy, emotional attachment to machines, anxiety about professional replacement, and confusion between artificial empathy and genuine human understanding.

The next stage of AI must therefore be guided by psychological wisdom — not technical power alone.

The central challenge of the future is not simply to build more intelligent machines. It is to prepare psychologically mature human beings who can use those machines without losing their judgment, identity, responsibility, or humanity.

Technology may shape the future, but psychology will determine whether that future remains human.

Limited-time promotional offer

From August 3 to August 13, 2026, Artificial Intelligence Psychology: A Comprehensive View will be available at a special promotional price through participating international ebook stores.

View the book and choose the store available in your country:

https://books2read.com/u/3RPZGj

Many couples don’t seek help because love has disappeared.
They come because something quieter — and more dangerous — has taken its place: emotional unsafety.

“I don’t feel seen anymore,” one partner says.
“Every conversation turns into tension, so I prefer to stay silent,” says the other.

This shift — from engagement to silence — is often the beginning of emotional disconnection. And it rarely means the relationship has failed emotionally. More often, it reflects a lack of psychological preparation for intimacy — what could be called marital illiteracy.

What Is Marital Illiteracy?

Marital illiteracy is not about ignorance of roles, responsibilities, or social expectations. It refers to the absence of basic psychological understanding of how close relationships actually function.

How do partners create emotional safety?
How do they handle conflict without causing harm?
Why do certain reactions feel overwhelming, even when intentions are good?

Many people enter marriage emotionally sincere, intellectually capable, and socially skilled — yet psychologically unprepared for sustained emotional closeness. They expect stability without having learned the skills that make stability possible.

Relationships Are Built on Safety, Not Just Love

Attachment research consistently shows that the longevity of intimate relationships depends less on romantic intensity and more on emotional safety.

Emotional safety means knowing that:

• your feelings won’t be dismissed or punished
• disagreement won’t lead to rejection
• vulnerability won’t be used against you

When this safety is absent, even ordinary disagreements can feel threatening. A pause is experienced as abandonment. A comment feels like criticism. Silence becomes loaded with meaning.

At that point, the problem is no longer the topic of conflict — it is the relationship’s inability to contain emotional tension.

Old Wounds Inside New Relationships

From a trauma-informed perspective, no one enters marriage as a blank slate. Each partner brings a psychological history shaped by early experiences of care, neglect, criticism, or emotional inconsistency.

A child who learned that sadness was ignored may grow into an adult who struggles to express needs.
Someone raised in a critical environment may hear attack where none was intended.

In therapeutic work, it becomes clear that many intense marital reactions are not responses to the present moment, but echoes of unresolved earlier pain. Without awareness, partners end up reenacting old wounds instead of healing them.

Why Do We Misunderstand Each Other Despite Good Intentions?

Because we often confuse behavior with the psychological meaning behind behavior.

Withdrawal may be an attempt at self-regulation, not indifference.
Emotional persistence may be a search for reassurance, not control.
Anger may be a defense against fear, not hostility.

Marital illiteracy leads partners to interpret everything personally. Defensive reactions replace curiosity. Protection replaces connection. Over time, the relationship becomes a place to survive rather than a place to grow.

What Does Emotional Literacy in Marriage Look Like?

Marital literacy does not require clinical expertise. It requires a foundational understanding of relational dynamics, including:

1. Recognizing that emotions are signals, not problems to eliminate
   Suppressed emotions rarely disappear; they resurface in indirect and often damaging ways.
2. Distinguishing conflict from threat
   Healthy relationships allow disagreement without emotional intimidation.
3. Listening without rushing into self-defense
   Early defensiveness shuts down dialogue before understanding has a chance to form.
4. Taking responsibility for personal emotional wounds
   Rather than expecting a partner to repair injuries they did not cause.

Why This Awareness Must Begin Before Marriage

Many relational crises stem not from incompatibility, but from unrealistic expectations.

When partners believe that “the right person won’t hurt me,” disappointment is inevitable. Emotional injury is part of intimacy. What matters is whether the relationship can contain and repair it.

When couples understand that pain is possible — but manageable — they approach marriage as a learning process rather than a test of worth or loyalty.

Psychological preparation does not eliminate hardship, but it prevents hardship from becoming silent destruction.

Questions Worth Asking — Before and During Marriage

• Does my partner feel emotionally safe expressing disagreement with me?
• How do I respond to difficult emotions — mine and theirs?
• Which unresolved experiences from my past might I be projecting onto this relationship?

These questions are not meant to assign blame. They are meant to create awareness — the foundation of emotional responsibility.

The Takeaway

We do not suffer from a shortage of love. We suffer from a shortage of psychological education about relationships.

Marriage is not simply a social contract or a romantic ideal. At its core, it is an emotional system that requires safety, awareness, and repair.

Marital illiteracy is not a moral failure. It is a cultural gap.
And closing that gap may be one of the most effective forms of prevention in mental and relational health.

This book reveals the future of psychology in the age of artificial intelligence and explores the future of AI itself from a rigorous psychological perspective. It is the first book of its kind to examine artificial intelligence as a psychological phenomenon that shapes human cognition, behavior, and emotion — not merely as a technological tool. The work is grounded in more than 100 specialized academic references drawn from contemporary psychological science.

By integrating modern psychology with advances in artificial intelligence, the book explains how intelligent systems influence human thinking, decision-making, emotional life, and self-perception. It addresses key issues such as cognitive bias in algorithms, emotional attachment to machines, and the subtle shifts in awareness and responsibility that emerge as humans increasingly delegate thinking to automated systems.

Written for psychologists, researchers, educators, decision-makers, and reflective readers, this book offers a balanced, evidence-based perspective on one of the most powerful forces shaping the human experience today. It provides a thoughtful and forward-looking framework for engaging with artificial intelligence consciously, ethically, and intelligently.

Get the book now at a symbolic price on Apple Books through the link below.

Artificial Intelligence Psychology A Comprehensive View by mohamed mahmoud habib on Apple Books

Insisting on rejecting the presence of those who differ from us not only reveals a weakness in our argument but also exposes a fragility in our psychological makeup. In such cases, truth is wielded as a sword against anyone who opposes us rather than serving as a mirror that reflects the complexities of the world.
Diversity is not a luxury but a necessity for survival, and the ability to coexist with differences is not a sign of weakness; rather, it is a mark of maturity that recognizes truth as a multifaceted crystal, with each facet reflecting a different light.
In this context, we often overlook that accepting the existence of others does not mean adopting their ideas. It is simply an acknowledgment that human beings are not identical copies, and each person’s beliefs are shaped by their unique context.
Unfortunately, we struggle to accept that a person can be a blend of contradictions — capable of both benevolence and, at times, displaying flaws. This stark division between “black” and “white” is merely a defense mechanism, protecting identities that fear losing their certainty when confronted with the complexity of life.
Conversely, embracing the “other” — even when our differences are profound — yields deep psychological benefits that may elude our conscious awareness. First, it dismantles the cycle of mutual fear: when the other feels that their existence is not threatened, they are more open to dialogue rather than clinging to their position like a fortress. Second, it transforms energy from conflict into persuasion: while attacks harden positions, respectful listening renders ideas open to discussion, as people naturally gravitate toward those who listen to them with respect and win them over with love.
History tells us that the most influential movements and calls for change were not those shouted the loudest, but those that understood that acceptance is the gateway to transformation. This is clearly evident in the approach of Prophet Muhammad (peace be upon him) towards his adversaries, as well as in Nelson Mandela’s stance, who did not defeat apartheid with violence but by turning his opponents into partners in a humane dialogue — believing that recognizing the humanity in one’s adversary is the first step to disarming hatred.
This is not merely a moral appeal; it is a clever strategy for understanding the human mind. The human soul gravitates toward those who listen to it, not those who silence it. When we approach the different with a fair mindset, we create an opportunity to become a magnet for our ideas rather than their jailer.
We may need to remind ourselves that human beings are not purely rational creatures but rather a blend of emotions and unconscious needs. Our insistence on erasing the “other” reflects a fear of getting lost in the crowd of opinions or losing the sparkle of our uniqueness. Yet, the deeper truth is that genuine liberation begins when we realize that the presence of the different does not deprive us of anything; rather, it offers us a chance to see ourselves in a broader mirror. Life is not a battleground where one must prove superiority, but a stage that bears witness to the fact that diversity is the only language that immortalizes the beauty of existence.
A final plea: Before casting judgment on another, ask yourself: are you defending an idea… or merely an instinct? Are you trying to understand… or simply to triumph? Remember that every successful dialogue begins with the phrase, “Tell me more,” not with “You are wrong.”

In cultural and intellectual circles, the slogan “ideas are only countered with ideas” is often heard as a response to calls for confronting extremist thought with violence. However, this slogan is not an absolute rule; it requires detailed analysis and deep examination. In reality, confronting extremist or rigid thought requires more than mere intellectual responses; it often necessitates cognitive and behavioral psychological interventions.

Psychologically, it is known that extremist thought does not merely stem from erroneous perceptions or beliefs but is deeply rooted in childhood experiences and past memories. These experiences create an accumulation of negative thoughts and emotions that later manifest as extremist or rigid ideas.

Extremist thought often relies on distorted perceptions of the world, which are formed as a result of misinformation or negative personal experiences. Psychological studies indicate that individuals with extremist views frequently suffer from distorted self-perceptions and perceptions of others, making them susceptible to adopting extreme ideas.

Numerous psychological studies suggest that negative childhood experiences, such as neglect or abuse, contribute to the formation of unhealthy thinking patterns. These patterns emerge in adulthood as extremist or rigid ideas. A person who has suffered painful childhood experiences may find in extremist thought a way to justify their suffering and find meaning in their life.

It can be said that Cognitive Behavioral Therapy (CBT) is a scientifically proven approach to addressing extremist thoughts and behaviors. This type of therapy relies on correcting erroneous perceptions, addressing childhood experiences, and enhancing social skills. CBT has achieved significant improvements in the perceptions and behaviors of individuals with extremist views.

Relying solely on Islamic psychology and abandoning contemporary psychology might lead to overlooking the significant advancements and deep knowledge that contemporary psychological studies have achieved in understanding mental and behavioral processes. Contemporary psychology benefits from scientific and experimental methods to provide accurate diagnoses and effective treatments for a wide range of psychological disorders, which may not be covered by religious guidelines with the same detail or scientific precision due to the following reasons:

1. Lack of Scientific Evidence: Some criticize Islamic psychology for lacking strong scientific evidence supporting the effectiveness of its methods. Research in this field often relies on religious texts and traditions instead of systematic empirical studies.
2. Cultural and Religious Bias: Some critics argue that Islamic psychology might reflect certain cultural and religious biases, making its application challenging for non-Muslims or Muslims from diverse cultural backgrounds.
3. Challenges in Integration with Modern Psychology: Critics point out that attempts to integrate Islamic principles with theories and practices of modern psychology may face challenges due to fundamental differences in perspectives on human nature and treatment methods.
4. Generalization Issues: Some critics caution that Islamic psychology might generalize specific experiences and beliefs to all Muslims, without considering the significant diversity within Muslim communities.
5. Internal Criticism: Even within Islamic societies, there are debates on how to correctly interpret Islamic texts and concepts in the context of psychology, with differences in opinions on methods and applications.
6. Gap in Psychological Treatment: Psychological theories and heritage have developed through scientific research and practical application to address specific psychological issues such as mental disorders, psychotherapy, and understanding mental processes. Ignoring this heritage could lead to a lack of tools and methodologies available for effectively addressing psychological problems.
7. Practical Challenges: While religious texts provide general guidance and ethics, they might not offer specific solutions for complex psychological problems that require a deep understanding of psychological, neurological, and social processes beyond the scope of these guidelines.

Geropsychology and aging focus on understanding how individuals change and evolve through the stages of maturity and old age. It studies how behavior, interests, skills, and psychological and social challenges faced by these individuals change and how to adapt to these challenges. The challenges, concerns, and potential benefits that may arise in geropsychology and aging in the context of artificial intelligence can be outlined as follows.

Challenges and Concerns: There are several challenges and concerns facing geropsychology and aging in the context of artificial intelligence, including:

1. Data Privacy Challenges: The use of artificial intelligence technologies in geropsychology and aging presents a significant challenge in maintaining the privacy of sensitive individual data, especially regarding medical and genetic information. This requires the development of policies and systems to maintain data privacy and provide technological assurances to protect it from potential risks.
2. Challenges of Relying on Digital Data: The use of artificial intelligence technologies in geropsychology and aging relies heavily on digital data, necessitating the collection and analysis of large and diverse data sets. However, dealing with digital data presents a significant challenge, especially in ensuring data accuracy and avoiding biases in the analysis.
3. Challenges in Developing Assessment Tools: Geropsychology and aging require the development of standardized and accurate tools to assess individuals in various areas related to maturity and aging. Developing these tools is a significant challenge, especially in creating standardized tools suitable for individuals from different cultures and backgrounds.
4. Risk of Job Loss: The use of artificial intelligence technologies in geropsychology and aging could lead to the risk of losing some jobs performed by humans, especially concerning assessment, diagnosis, and psychological treatment. However, this requires ensuring the provision of new job opportunities and training the workforce for the effective use of artificial intelligence technologies.
5. Risk of Biases and Discrimination: Artificial intelligence technologies can lead to biases and discrimination, especially if the data used in the analysis is unbalanced in terms of gender, race, culture, and religion. This requires the development of systems to reduce biases and provide procedures to ensure data is analyzed fairly and balanced.
6. Risk of Losing Human Connection: The shift towards using artificial intelligence technologies in geropsychology and aging could lead to the loss of human connection between the patient and the therapist, affecting the quality and long-term impact of the treatment. However, the use of artificial intelligence can help improve the quality of healthcare and increase the effectiveness of available treatments.

Overall, researchers and specialists in geropsychology and aging must consider these points and challenges and work diligently on developing technology in a way that maintains the human relationship and enhances the quality of mental healthcare. In addition, they must also work on raising public awareness of the importance of technology in psychology and how to use it safely and effectively. Technology can be used effectively in geropsychology and aging to improve the quality of mental healthcare and enhance the lives of patients and therapists, while also adhering to ethical responsibility and not using psychological data for unethical or illegal purposes.

Potential Benefits: Artificial intelligence can be used in geropsychology and aging in many ways to achieve numerous advantages and benefits, including:

1. Social Robots: Social robots, a field that combines robots and artificial intelligence, can be used to provide social support and companionship to the elderly. Social robots can engage in conversations, monitor the health and well-being of the elderly, and provide reminders for taking medical medications and assistance in psychological therapy.
2. Improving Diagnosis and Treatment: Artificial intelligence can help improve diagnosis and treatment by analyzing psychological data and providing accurate treatment recommendations. Artificial intelligence can also help improve the relationship between the patient and the therapist, as technology can be used to provide support and periodic follow-up for the patient.
3. Improving Psychological Research: Artificial intelligence can help improve psychological research by analyzing psychological data faster and more accurately, and technology can be used to create predictive models of human behavior and psychological thinking.
4. Improving the Quality of Healthcare: Artificial intelligence can help improve the quality of mental healthcare by providing accurate and effective diagnosis and treatment and reducing medical errors.
5. Early Detection of Mental Illnesses: Artificial intelligence can help in the early detection of mental illnesses by analyzing psychological data and detecting abnormal patterns in human behavior.
6. Improving Elderly Care: Artificial intelligence can help improve care for the elderly by analyzing psychological data and detecting abnormal behavioral patterns and providing the necessary care for the elderly.
7. Providing Effective and Personalized Healthcare: Artificial intelligence technologies can help provide personalized healthcare for each individual, based on their unique characteristics and health condition details, improving the quality of healthcare and allowing for personalized interventions based on their unique cognitive and psychological profiles. For example, artificial intelligence algorithms can analyze an individual’s cognitive and emotional responses to specific stimuli and provide feedback and customized intervention strategies that suit their unique needs.

Overall, the use of artificial intelligence technologies in geropsychology and aging requires further research and development, establishing policies and systems necessary to maintain data privacy and avoid biases and discrimination, and providing the necessary training for the effective use of artificial intelligence technologies in the field of geropsychology and aging. However, the use of artificial intelligence can improve the quality of healthcare, save time and effort, improve treatment outcomes, and help enhance the quality of life for the elderly, improve disease prevention, and aid in advancing scientific research in the field of geropsychology and aging.

In a time where technology advances at an accelerating pace and the face of our world changes due to astounding innovations, artificial intelligence stands as a symbol of progress and development. However, with every great step towards the future, fundamental questions about ethics and responsibility arise. In this context, the “Charter of Ethics in the Use of Artificial Intelligence in Psychology” emerges as a guiding light illuminating the path for scientists and practitioners, directing the ship of innovation towards the shores of ethical safety.

This charter is not just a document; it represents a declaration of commitment, a covenant safeguarding humanity from the risks of rapid technology. It draws red lines that must not be crossed (McLeod, 2023) and places human values at the core of every technological advancement. By affirming principles such as transparency, safety, and justice, this charter becomes the faithful guardian closely monitoring every step toward tomorrow, ensuring that technological progress aligns with human psychological and ethical well-being.

It is a new era where humanity and machines intersect, and in this intersection, the charter plays the role of a compass guiding us towards a future where digital advancement embraces the heart of humanity with caution and respect.

This charter can be presented in several points as follows:

1. Evaluation and Social/Environmental Impact: Commitment to assessing the impact of artificial intelligence use on society and the environment, taking necessary actions to reduce negative psychological impact.
2. Protection of Children and Youth: Commitment to protecting the psychological well-being of children and youth and ensuring complete protection of their personal data.
3. Avoidance of Use in Hazardous Activities: Commitment to avoiding the use of artificial intelligence in any activity that may pose psychological risks to individuals.
4. Security of Artificial Intelligence: Commitment to designing and using artificial intelligence in a way that ensures psychological security and public safety.
5. Data Privacy: Commitment to maintaining the privacy of personal data and not disclosing it without explicit permission.
6. Fair Treatment of Big Data: Commitment to fair and responsible handling of big data, avoiding its use in unlawful or unethical ways.
7. Justice and Equality: Commitment to ensuring that intelligent systems are fair and treat all users equally, without any discrimination or bias.
8. Usage Limits: Commitment to defining intelligent use limits for artificial intelligence and avoiding excessive reliance on it in all aspects of work and research.
9. Human Interaction: Commitment to providing genuine human interaction between patients and scientists and avoiding excessive reliance on artificial intelligence.
10. Transparency of Purpose and Objectives: Commitment to clearly defining the purposes and objectives of intelligent artificial intelligence use and ensuring compliance with ethical standards and regulations.
11. Individual Protection and Providing Mechanisms for Objecting to Decisions: Commitment to providing sufficient protection for individuals affected by artificial intelligence decisions, and providing mechanisms for objection and necessary corrections.
12. Promotion of Collaboration and Partnership: Commitment to promoting collaboration among scientists, practitioners, technological industry, governments, and civil society to develop smart technological solutions correctly and effectively.
13. Development of Control Systems: Commitment to developing control and self-monitoring systems for artificial intelligence, defining ethical boundaries for intelligent artificial intelligence use in those systems.
14. Training and Continuous Education: Commitment to providing training and continuous education for scientists and practitioners to enhance understanding and awareness of ethical issues related to artificial intelligence.
15. Providing Technology for Individuals with Disabilities: Commitment to ensuring the availability of necessary capabilities for individuals with disabilities to fully and effectively benefit from artificial intelligence.
16. Transparency and Monitoring: Commitment to providing transparency and accountability in all aspects of intelligent artificial intelligence use and providing mechanisms for monitoring, evaluation, and continuous improvement of these uses.
17. Data Protection and Privacy: Commitment to providing sufficient protection for individuals regarding personal data and privacy, and developing effective mechanisms to protect this data and ensure its lawful use.
18. Continuous Update and Evaluation: Commitment to regularly reviewing and updating this charter according to technological and ethical developments, ensuring its continued compliance with the highest ethical standards.
19. Achieving Sustainable Development: Commitment to developing artificial intelligence systems to assist in addressing global challenges such as climate change, poverty, mental and neurological diseases, and ensuring the protection of individuals affected by these problems.
20. Research and Evaluation: Commitment to conducting necessary research and tests to evaluate the results of artificial intelligence use in psychology and developing effective assessment tools to determine the effectiveness of this technology.
21. Civil Society Support: Commitment to activating the role of civil society and promoting dialogue and communication among all parties involved in artificial intelligence, providing platforms for constructive dialogue and exchange.
22. Respect for Diversity: Commitment to developing artificial intelligence in a way that respects cultural, linguistic, and sexual diversity, ensuring no discrimination or exclusion of any segment of society.
23. Compliance with Laws and Regulations: Commitment to not using artificial intelligence in any activity that violates existing laws and regulations, and ensuring the availability of necessary measures to address any violations.
24. Protection of the Vulnerable: Commitment to providing necessary protection for individuals exposed to bullying, discrimination, or targeting due to the use of artificial intelligence and working to reduce the risks of these irresponsible behaviors.
25. Promoting Transparency: Commitment to promoting transparency and accountability in the use of artificial intelligence, providing the necessary information to the public about how this technology is used and ensuring it is not exploited in any way.
26. Collaboration with External Parties: Commitment to collaborating with the scientific and academic community, governments, and relevant organizations to develop an organized framework for the responsible and ethical use of artificial intelligence.
27. Respect and Privacy: Commitment to respecting others, their opinions, and cultures regarding artificial intelligence and ensuring their privacy, not sharing their personal information without their permission.
28. Combating Abuse and Rumors: Commitment to avoiding harm to others or defaming them through artificial intelligence techniques and not spreading rumors or false information.
29. Mental Health Care: Commitment to caring for mental health and exercising patience and calmness when dealing with others on artificial intelligence technologies, avoiding excessive use and maintaining a balance between real and digital life.