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        <title><![CDATA[Stories by Haz Ibrahim on Medium]]></title>
        <description><![CDATA[Stories by Haz Ibrahim on Medium]]></description>
        <link>https://medium.com/@hazibrahimkira?source=rss-97eab5888c13------2</link>
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            <title>Stories by Haz Ibrahim on Medium</title>
            <link>https://medium.com/@hazibrahimkira?source=rss-97eab5888c13------2</link>
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            <title><![CDATA[Trump Said It Out Loud: “Next Conquest”]]></title>
            <link>https://medium.com/@hazibrahimkira/trump-said-it-out-loud-next-conquest-d20fe880b022?source=rss-97eab5888c13------2</link>
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            <category><![CDATA[international-relations]]></category>
            <category><![CDATA[iran]]></category>
            <category><![CDATA[american-imperialism]]></category>
            <category><![CDATA[geopolitics]]></category>
            <category><![CDATA[donald-trump]]></category>
            <dc:creator><![CDATA[Haz Ibrahim]]></dc:creator>
            <pubDate>Mon, 18 May 2026 23:33:53 GMT</pubDate>
            <atom:updated>2026-05-18T23:33:53.821Z</atom:updated>
            <content:encoded><![CDATA[<p>Trump, Empire, and the End of American Pretending</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/0*xHBxldzjXIKOr31p" /></figure><p>There are moments when power stops pretending.</p><p>Not because it becomes honest — but because it no longer feels the need to lie.</p><p>“Looking forward… to its next conquest.”</p><p>Read that again.</p><p>Not stability.<br> Not security.<br> Not democracy.</p><p><strong>Conquest.</strong></p><p>In one phrase, Donald Trump said what American foreign policy has spent decades trying to soften, rename, or deny.</p><h3>We Were Told This Wasn’t Empire</h3><p>For generations, Americans were taught a comforting story:</p><p>The United States does not conquer. It liberates.</p><p>But history is more complicated.</p><p>James K. Polk launched a war with Mexico and, during a single term, oversaw the acquisition of more than a million square miles of territory — California, New Mexico, and much of the American Southwest.</p><p>That wasn’t just destiny.</p><p>It was expansion through war.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/757/0*JchlpA2iCnQhOQpX" /></figure><p>Then came Theodore Roosevelt and the Spanish-American War.</p><p>The United States did not simply defeat Spain — it inherited parts of its empire: the Philippines, Puerto Rico, and a lasting strategic presence in the Caribbean.</p><p>American power had gone global.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/990/0*LIwOUl65jdWefQnX" /></figure><h3>The Story That Made It Acceptable</h3><p>Even expansion needed a moral language.</p><p>That is where figures like Rudyard Kipling entered the picture:</p><blockquote><em>“Take up the White Man’s burden…”</em></blockquote><p>Empire was presented not as domination, but as duty.</p><p>Not as self-interest, but as sacrifice.</p><p>Violence was repackaged as virtue.</p><h3>Trump Changes the Tone</h3><p>What makes Trump different is not necessarily the use of power, but the language around it.</p><p>There is no burden in his phrasing.</p><p>No hesitation. No apology. No moral framing.</p><p>Just power.</p><p>If an older imperial language said, <em>we must rule for their sake</em>, this newer version sounds more like:</p><p><strong>we act because we can.</strong></p><p>That shift matters.</p><h3>When the Illusion Breaks</h3><p>When conquest is named as conquest, something changes.</p><p>The narrative weakens.</p><p>The moral cover thins.</p><p>The old story begins to collapse under the weight of its own contradictions.</p><p>What once seemed untouchable — even <em>invincible</em> — can suddenly look different.</p><p>Not noble.<br> Not necessary.</p><p>Just ambition without disguise.</p><h3>Malcolm X Saw the Pattern</h3><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/0*zqCuehGDrhbA9wk3" /></figure><p>Decades ago, Malcolm X warned:</p><blockquote><em>“If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.”</em></blockquote><p>That dynamic did not disappear.</p><p>But blunt language can interrupt it.</p><p>When power stops pretending, it becomes harder to pretend along with it.</p><h3>This Is Also About Structure</h3><p>Empires do not expand only because they are strong.</p><p>Sometimes they expand because they are searching for purpose.</p><p>Ibn Khaldun described how political cohesion weakens over time.</p><p>Carl Schmitt argued that political systems often define themselves through enemies.</p><p>However one frames it, the pattern is familiar:</p><p>When internal unity fades, external conflict can rise.</p><p>The Cold War ended.<br> The War on Terror followed.</p><p>Now we hear a new phrase:</p><p>“Next conquest.”</p><h3>Follow the Oil</h3><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/0*JT9LswnSj3QL0n_o" /></figure><p>This is not abstract.</p><p>The Strait of Hormuz carries a significant share of the world’s oil supply. Control over that chokepoint means influence over markets, prices, and global leverage.</p><p>That is why tensions involving Iran, U.S. deployments, and regional escalation matter far beyond the Middle East.</p><p>This is not only about ideals.</p><p>It is also about resources.</p><h3>The Most Dangerous Stage</h3><p>History is often hardest on empires not when they expand —</p><p>but when they stop explaining why.</p><p>Because that can signal a shift from confidence to compulsion.</p><p>From strategy to habit.</p><h3>Final Thought</h3><p>We may be watching something rare:</p><p>An empire that no longer feels the need to lie.<br> A leader who no longer feels the need to pretend.</p><p>And a system that may no longer remember whether it is expanding its power —</p><p>or revealing its limits.</p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=d20fe880b022" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[How Moral Narratives Make the IranWar Easier to Support]]></title>
            <link>https://medium.com/@hazibrahimkira/how-moral-narratives-make-war-easier-to-support-05d911dc98f5?source=rss-97eab5888c13------2</link>
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            <category><![CDATA[foreign-policy]]></category>
            <category><![CDATA[iran]]></category>
            <category><![CDATA[war]]></category>
            <category><![CDATA[politics]]></category>
            <category><![CDATA[middle-east]]></category>
            <dc:creator><![CDATA[Haz Ibrahim]]></dc:creator>
            <pubDate>Sat, 28 Mar 2026 20:37:04 GMT</pubDate>
            <atom:updated>2026-03-28T20:38:18.115Z</atom:updated>
            <content:encoded><![CDATA[<p>At some point in a recent conversation, a familiar claim emerged:</p><blockquote><em>“Iran is evil.”</em></blockquote><p>A simple question complicates that certainty: compared to whom?</p><p>The question is not meant to defend Iran. Its government is authoritarian, political dissent is restricted, and civil liberties are limited. But comparison introduces nuance — and reveals how moral clarity in discussions of war is often constructed.</p><h3>Simplifying Complex Societies</h3><p>Iran is frequently portrayed as one of the most oppressive regimes in the world. Yet even basic facts complicate that image.</p><p>Women’s literacy rates are high, and women make up a majority of university students, including in science and engineering fields. They are active in professional sectors such as medicine, education, and research.</p><p>These realities do not negate the existence of significant legal and social restrictions. But they challenge the simplicity of the dominant narrative.</p><p>In some respects, women in Iran have had greater access to higher education and professional fields than in parts of the region governed by more restrictive systems. This comparison highlights how selective framing can obscure important differences.</p><p>Iran’s political structure is also more complex than it is often described. It is not a liberal democracy, but it is not a simple monarchy or purely centralized dictatorship. The country holds elections for president and parliament, and political factions compete within defined limits.</p><p>Compared to some U.S. allies in the region — particularly absolute monarchies — this system includes more visible forms of political participation, even if constrained.</p><h3>Moral Framing and Strategic Reality</h3><p>If foreign policy were driven primarily by democracy or human rights, the alignment of allies and adversaries might look very different.</p><p>In practice, conflicts are more often shaped by strategic concerns — power, geography, resources, and influence.</p><p>Iran occupies a central position in one of the most strategically significant regions in the world. Its proximity to the Strait of Hormuz and its regional influence make it a key geopolitical actor.</p><p>Recent escalations involving strikes on energy infrastructure and retaliatory actions across the Gulf underscore how quickly strategic concerns move to the forefront.</p><h3>A Recurring Historical Pattern</h3><p>This dynamic is not unique.</p><p>From the Spanish-American War to World War I, Vietnam, and Iraq, U.S. conflicts have often been framed in moral terms while rooted in more complex strategic realities.</p><p>Public narratives emphasize urgency and values. Structural factors receive less attention.</p><h3>The Role of Narrative</h3><p>Modern media amplifies this process. As early theorists of public opinion observed, citizens interpret global events through narratives rather than direct experience.</p><p>Over time, those narratives shape how entire nations are understood.</p><p>Iran has been constructed as a central threat in American discourse for decades. Repetition has reinforced that perception, even as broader regional dynamics remain less visible.</p><h3>Conclusion</h3><p>The issue is not whether Iran poses challenges or whether its government is repressive.</p><p>It is how conflicts are framed.</p><p>When moral clarity comes too easily, it is worth asking what complexities have been left out — and why.</p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=05d911dc98f5" width="1" height="1" alt="">]]></content:encoded>
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