InHomoAcademicusbyMarco Pedroni·Sep 23Il gusto non è un dono: Bourdieu e l’IAIl gusto ci salverà dall’IA?
Fathir Fatih Faturrahman·Sep 6Surat untuk Minke: Budaya Leluhur Terasing di Tanah SendiriMinke, kali ini aku ingin menceritakan sebuah kisah atau lebih tepatnya sebuah teori dari seorang tokoh, yang jelas bukan orang Indonesia…
Pia Lütkebomert·May 15a-ha vs. the feuilleton: Why “secondary school pop” is a class judgmentThere is music you listen to. And then there is music through which social boundaries become audible. For me, a-ha clearly belong to the…
InTürkçe YayınbyInterLegar·Dec 30, 2025Mabetten Pazara, Hukukçu Kimliğinin DönüşümüHukukçu kimdir? Antik Roma'nın rahiplerinden günümüzün piyasa mühendislerine uzanan; "Hukuksal Habitus" ve "Homo Juridicus" kavramları…
InHomoAcademicusbyMarco Pedroni·Oct 24, 2025Tra snob e pop: gli influencer come nuovi mediatori della cultura popolareDa intermediari a imprenditori simbolici: come gli influencer plasmano la cultura
Reza GHAEM-MAGHAMI·Sep 10, 2025Bourdieu, television, the web… and now generative AI: what should we do?
Lior Gd·Apr 17, 2025Expanding Bourdieu: Toward a Theory of Temporal Social CapitalExploring how control over time becomes a hidden axis of power in digital, economic, and social life.
LaTétrarchie·Jan 30, 2025[ASLANE] Sociologie et domination : l’oeuvre de Bourdieu au prisme de ses contradictionsLe goût, c’est le dégoût du goût des autres, Pierre Bourdieu
lucasoal·Jan 5, 2025Entre o Campo Social e a Apatia de Raciocínio: a tecnologia cria protagonistas fictíciosSe não fosse pelo glamour oferecido pelas empresas e cultura pop, todos notariam a regressão fatorial da autonomia