InThe Amo ProjectbyDamon Dimmick·Oct 28, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 11: Corollary and Closing…“The human mind, as a simple substance distinct from the body, can neither suffer from it nor be confused with it.”
InThe Amo ProjectbyDamon Dimmick·Oct 28, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 10: Proposition X“The human mind is immortal.”
InThe Amo ProjectbyDamon Dimmick·Sep 6, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 9: Proposition IX“The human mind is not subject to mixture or dissolution.”
InThe Amo ProjectbyDamon Dimmick·Sep 6, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 7: Proposition VII“The human mind does not occupy a place, nor is it contained in a body as in a vessel.”
InThe Amo ProjectbyDamon Dimmick·Sep 6, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 8: Proposition VIII“The human mind does not age, grow, or decay as bodies do.”
InThe Amo ProjectbyDamon Dimmick·Sep 4, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 6: Proposition VI“The human mind is not extended in space, nor divisible, nor composed of parts.”
InThe Amo ProjectbyDamon Dimmick·Sep 4, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 5: Proposition V“The human mind is not subject to being heated, cooled, or altered in quality by bodily states.”
InThe Amo ProjectbyDamon Dimmick·Sep 4, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 4: Proposition IV“The human mind does not feel pain, nor is it touched or moved by physical alterations.”
InThe Amo ProjectbyDamon Dimmick·Sep 3, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 3: Proposition III“The human mind does not sense or imagine; these belong to the body.”
InThe Amo ProjectbyDamon Dimmick·Sep 3, 2025Anton Wilhelm Amo — On the Impassivity of the Human Mind (1734), Part 2: Proposition II“The human mind does not perceive or know bodily things through the senses, but through its own proper operations.”
