What do you think?
Rate this book


288 pages, Paperback
First published January 1, 1965
Maybe I flatter myself when I think that I have things in common with Hamlet, that I have an important mission, that I’m temporarily mixed up about how it should be done. Hamlet had one big edge on me. His father’s ghost told him exactly what he had to do, while I am operating without instructions. But from somewhere something is trying to tell me where to go, what to do there, and why to do it. Don’t worry, I don’t hear voices.
“You’re the man who stands on a street corner with a roll of toilet paper, and written on each square are the words, ‘I love you.’ And each passer-by, no matter who, gets a square all his or her own.”



“The problem is this: How to love people who have no use?
“In time, almost all men and women will become worthless as producers of goods, food, services, and more machines, as sources of practical ideas in the areas of economics, engineering, and probably medicine, too. So — if we can’t find reasons and methods for treasuring human beings because they are human beings, then we might as well, as has so often been suggested, rub them out.”
“Americans have long been taught to hate all people who will not or cannot work, to hate even themselves for that. We can thank the vanished frontier for that piece of common-sense cruelty. The time is coming, if it isn’t here now, when it will no longer be common sense. It will simply be cruel.” (LoA, p. 332)
When the United States of America, which was meant to be a Utopia for all, was less than a century old, Noah Rosewater and a few men like him demonstrated the folly of the Founding Fathers in one respect: those sadly recent ancestors had not made it the law of the Utopia that the wealth of each citizen should be limited. This oversight was engendered by a weak-kneed sympathy for those who loved expensive things, and by the feeling that the continent was so vast and valuable, and the population so thin and enterprising, that no thief, no matter how fast he stole, could more than mildly inconvenience anyone.
Noah and a few like him perceived that the continent was in fact finite, and that venal office-hold-ers, legislators in particular, could be persuaded to toss up great hunks of it for grabs, and to toss them in such a way as to have them land where Noah and his kind were standing.
Thus did a handful of rapacious citizens come to control all that was worth controlling in America.
Thus was the savage and stupid and entirely inappropriate and unnecessary and humorless American class system created. Honest, industrious, peaceful citizens were classed as bloodsuckers, if they asked to be paid a living wage. And they saw that praise was reserved henceforth for those who devised means of getting paid enormously for committing crimes against which no laws had been passed. Thus the American dream turned belly up, turned green, bobbed to the scummy surface of cupidity unlimited, filled with gas, went bang in the noonday sun.
E pluribus unum is surely an ironic motto to inscribe on the currency of this Utopia gone bust, for every grotesquely rich American represents property, privileges, and pleasures that have been denied the many. An even more instructive motto, in the light of history made by the Noah Rosewa-ters, might be: Grab much too much, or you'll get nothing at all.