TʜᴇʀᴀᴘʏGⒶʀʏ⁽ᵗʰᵉʸ‘ᵗʰᵉᵐ⁾

Being a bodyless head with a freak long tongue is not only okay—it can be an exciting opportunity

  • 11 Posts
  • 269 Comments
Joined 8 months ago
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Cake day: August 29th, 2025

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  • You don’t get to disagree with logic. This is very basic propositional logic. I’m not trying to be pretentious- you’re just genuinely struggling with logic… https://en.wikipedia.org/wiki/Rule_of_inference

    I don’t think I can make this point more clearly, but you’re arguing from a narrow consequentialist, pragmatic perspective, with the assumption that it is objectively true or the default position, but it is not.

    You behave as if the broad swaths of legitimate philosophic, political, and moral critique of your perspective simply don’t exist. This leads me to believe that you haven’t come to your conclusions through any actual reasoning, despite your attitude about it.


    If you value harming less people, how is the “right” choice not the one that harms less people?.. Long term consequences such as what a worse administration could do for 4 years?.. There is a long term impact to letting the greater evil win. How are Republicans better in the long term?.. I think if your “principles” include less bad things happening, they wouldn’t prevent you from choosing the less bad outcome.

    Others have explained this part to you and I think it would be a waste of everyone’s time for me to bother restating the same answers in my own words


  • Personally, I don’t think choosing the lesser evil is “supporting fascism,” because it directly serves to keep the more fascist party out of office.

    “supporting the less fascist option” = “supporting fascism”. You’re playing semantic games to avoid believing/saying that you’re supporting fascism. There is no “voting against” only “voting for” (in this context, obviously- for the presidential race)

    Is less suffering, even in the short term, not worth choosing the fascist that hurts less people?

    I personally don’t think so. It’s a valid argument, but I don’t believe there is a “right” or “wrong” with this. I enjoy these kinds of discussions as thought experiments, but there’s a time & place for it (and this thread isn’t it, imo)

    if both options are fascist, then your only options in the system are “supporting fascists.”

    in the capacity of an election choosing the lesser evil is the pragmatic choice… I’d love to have better people to vote for, but right now it’s D and R.

    D & R aren’t the only options though. Yes, they’re (probably) the only outcomes regardless of choice, but abstaining and voting third party are both valid options. I understand you disagree- from what I understand, your primary(/only?) concern is the direct/immediate outcome- but, like I said before, this part is a matter of perspective. Other people, like myself, prioritize long-term consequences, principles, etc. over immediate consequences.

    please share your long term harm reduction plans

    I’ve already seen others explain this to you, so I don’t think it will do any good for me to repeat it in my own words.


    Paying taxes to a fascist administration is supporting fascism. I don’t blame people for paying taxes because they feel it’s their “only option”, but it’s dishonest to try to absolve yourself of culpability with semantics.






  • I don’t think that’s been demonstrated.

    You continue to demonstrate it

    Voting for dems is literally supporting them. Arguing in their favor is very much defending them.

    You’d benefit to realize that your ethical framework is not the default. Additionally, you are blatantly implementing your own framework (consequentialism) extremely narrowly.

    A consequentialist (like yourself) could just as easily argue that lesser-evilism has greater long term consequences that render the short term relief irrelevant.

    Consequentialism is not the end all be all of ethics. In fact, it can very easily be used to justify genocide. While you are indirectly doing this, I mean much more blatantly (e.g., “suffering is bad, so we should sterilize everyone to end the human race and therefore end suffering”).

    A deontological framework argues that by “pulling the lever” you are now responsible for killing someone, whereas by abstaining you are not responsible (but those aren’t the only options in the real life political scenario, to be clear). I understand that your ethical framework suggests that abstaining makes one complicit in the greater consequences, but this is a perspective (opinion) and not a fact. And again, this perspective ignores the broader consequences down the road that come from lesser-evilism