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Hajj across Empires
A list of books in the series can be found at the end of the volume.
Hajj across Empires
Pilgrimage and Political Culture after the
Mughals, 1739–1857
Rishad Choudhury
Oberlin College
Shaftesbury Road, Cambridge CB2 8EA, United Kingdom
One Liberty Plaza, 20th Floor, New York, NY 10006, USA
477 Williamstown Road, Port Melbourne, VIC 3207, Australia
314–321, 3rd Floor, Plot 3, Splendor Forum, Jasola District Centre,
New Delhi – 110025, India
103 Penang Road, #05–06/07, Visioncrest Commercial, Singapore 238467
www.cambridge.org
Information on this title: www.cambridge.org/9781009253703
DOI: 10.1017/9781009253673
© Rishad Choudhury 2024
This publication is in copyright. Subject to statutory exception and to the provisions
of relevant collective licensing agreements, no reproduction of any part may take
place without the written permission of Cambridge University Press & Assessment.
First published 2024
A catalogue record for this publication is available from the British Library
A Cataloging-in-Publication data record for this book is available from the Library of
Congress
ISBN 978-1-009-25370-3 Hardback
Cambridge University Press & Assessment has no responsibility for the persistence
or accuracy of URLs for external or third-party internet websites referred to in this
publication and does not guarantee that any content on such websites is, or will
remain, accurate or appropriate.
In loving memory of Mahmuda Choudhury
(1951–2014)
Many are the societies We have destroyed for persisting in wrongdoing,
leaving them in total ruin. Many are also the abandoned wells and
lofty palaces.
The Pilgrimage 22:45
Contents
vii
viii Contents
Bibliography 303
Index 343
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Figures
ix
Maps
x
Tables
xi
Preface and Acknowledgments
1
Eric Tagliacozzo, Helen F. Siu, and Peter C. Perdue, “Introduction: Seekers, Sojourners,
and Meaningful Worlds in Motion,” in Eric Tagliacozzo, Helen F. Siu, and Peter
C. Purdue, eds., Asia Inside Out, vol. 3, Itinerant People (Cambridge, MA, 2019),
pp. 1–2.
xiii
xiv Preface and Acknowledgments
was one of a larger complex of built sites that spread across the Middle
East, all of them dedicated to hosting South Asian pilgrims. I learned as
well that his diplomatic suite, which had uncoincidentally arrived to seek
political support at the Ottoman capital as British imperial expansion
picked up pace in India, had detoured to different locations of Muslim
pilgrimage during its journeys through the Middle East, including, to be
sure, Mecca.2
Chancing on that gravesite, and the historical circumstances surround-
ing it, I began considering a series of questions for which I couldn’t find
adequate answers in the literature. How did connections between
Muslim polities evolve as the Islamic empires of the early modern world
entered their protracted periods of decline? What might those connec-
tions also reveal about the regional history of South Asia, which in this
era underwent its historic “transition” from Mughal to colonial rule?
Why was it that pilgrimage featured so prominently in how interregional
links across the Indian Ocean came to be? What, then, could a history of
the hajj reveal about the emergence and evolution of modern global
Muslim political traditions?
Convinced that these questions were crucial enough to deserve their
own study, since that day at the Sufi lodge, I traveled to many other
cities, archives, and historical sites, not to say campuses, libraries, and
scholarly gatherings. The answers I was able to find over that decade-
long intellectual pilgrimage I have tried my best to put down in these
pages, such as they are. But if at any point this work achieves an insight
that pushes past banality, I owe it largely to the support I received from
those I crossed paths with along the way – friends, mentors, colleagues,
librarians, archivists, students, family members, and well-wishers who
exhilarated my experience of discovering and producing ideas by giving
lavishly of their time, knowledge, criticisms, camaraderie, and much
more. This study had its genesis in one of those quiet and ineffably
serene moments of speculative reflection that historical research can
sometimes produce, but that it has been brought to completion is due
in great measure to the lively and dynamic networks I have had the
privilege of being a part of in several countries and continents for over
ten years. I am grateful to everyone who made it possible.
I was very fortunate to have been taught by an extraordinary set of
scholars. As an undergraduate, Michael Fisher introduced me to the
study of South Asia with preternatural patience. I remain deeply
2
The case is discussed in Chapter 4. For a fuller treatment, see Rishad Choudhury, “Tipu
and the Turks: An Islamicate Embassy in the Age of British Expansion,” Itinerario 47:2
(2023), pp. 166–184.
Preface and Acknowledgments xv
xviii
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Abbreviations
xix
Map 1 Hajj routes
xx
Map 2 South Asia, circa 1799
xxi
Introduction
Hajj in the Crisis of Empire
As one Muslim’s journey from late Mughal India showed, the Meccan
pilgrimage connected empires. On his way to Arabia from Delhi in
1744, a certain Saiyid ʿAtaullah was unexpectedly summoned to the
Mughal court, where authorities tasked him to convey a message to their
Ottoman counterparts. Though in itself never a political act, the hajj
from the Indian Subcontinent had long been transimperial by definition
given its itinerary, taking pilgrims across the Indian Ocean between two
great Islamic empires of the early modern world. For Saiyid ʿAtaullah, it
was going also to be transimperial in political purpose.
This pilgrim’s passage occurred in the wake of empire’s upheaval.
Only five years prior, an Iranian army led by the ruler-warlord Nadir
Shah had barreled onto the plains of northern India and sacked the
Mughal capital of Delhi. The invasion in 1739 brought decades of
internal factionalisms, regional uprisings, and fiscal crises to a climax in
South Asia. It was also the moment when the governing powers of the
Mughals effectively eclipsed, long before British colonial authorities
dissolved the Timurid dynasty in 1857.1 Facing their most challenging
phase at home, an embattled empire now began looking abroad.
As an agent from Mughal Delhi, Saiyid ʿAtaullah was received in
Ottoman Istanbul with assurances of interimperial friendship, “made
manifest due to religious and doctrinal unity.” Recent instabilities in
both empires might have unsettled rapport, but theirs was an “old”
relationship.2 Yet, from the Ganges to the Bosphorus, further disturb-
ances were in the offing. As Saiyid ʿAtaullah had come to inform, the
Iranians had lately laid waste to Delhi. Their expansion, now, was
readying to tear into Ottoman lands, where war and decentralization on
1
Muzaffar Alam, The Crisis of Empire in Mughal North India: Awadh and the Punjab,
1707–48 (1st ed., 1988, repr. Delhi, 2013), pp. 52–53.
2
Süleyman ʿİzzi, Tarih-i ʿİzzi (Kostantaniye, 1784–1785), pp. 13–14, “ittihat-ı dini ve
mezhebi.”
1
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“Young lady from the Epoch waiting to see you, sir,” said the
servant at Carmichael’s lodgings, encountering him in the hallway of
that domicile, as he let himself in by a pass-key late one afternoon
after a round of calls.
Carmichael was the picture of self-satisfied complacency. In attire,
in bearing, he knew himself to be above criticism by the well
informed; and yet his vanity did not disdain the looks of heartfelt
admiration cast upon him by the hand-maidens to whom his
landlady paid small wages for the promiscuous service of her house.
“Another reporter!” he exclaimed, petulantly. “Did I not tell you
never to let them wait for me?”
“She’s in there, sir, not in your sittin’-room,” went on the girl,
pointing to the closed door of the boarding-house parlor. “She said it
was very important, Mr. Carmichael.”
Smiling at the awe-struck expression of the domestic, whose class
can never rid itself of respect for private individuals “wanted” by the
press, he opened the door of a long, narrow apartment with
abundant cheap draperies, spindle-work furniture, and artificial
palms, to find himself confronted by an unwelcome apparition.
“You!” he said, in a tone from which all self-complacency had fled.
“Yes, I. I was assigned to you, and I had to come. Until now I
have been fortunate in avoiding such a contingency.”
“I did not know you were in New York,” he stammered, to gain
time.
“I got this appointment on the Epoch last season, through a
friend. But I came here first in summer, when you were cruising on
Mr. Compton’s yacht. You see it is not difficult for me to keep
account of your movements, you are such a great man now; and
besides, the others tell me you are very good in giving them items
about your plans.”
Carmichael colored. He could not believe that the cool, satiric,
self-reliant speaker was the orphaned sister who for years had made
him the god of her idolatry.
“You are looking well,” he said; “your profession seems to agree
with you. I hope you have comfortable quarters. And if there is
anything I can do for you now, perhaps you will tell me as soon as
may be, since I am engaged for dinner and have some letters to
write before dressing.”
“They sent me to ask you the correct date of the Bachelor’s Ball,
and any items about the affair you may wish to publish,” she
answered, fixing upon his evasive eyes a pair of clear, bright orbs.
“That is easily done,” he replied, with an air of relief. “Or stop;
leave me your address, and I will send you the full data to-morrow
after the committee meets.”
“Send it to me at the office, please. But now that our business is
so satisfactorily disposed of there is another little matter about which
I should like to speak to you in a more private place.”
“But I am pressed for time, I tell you!” he exclaimed, uneasily.
“It is something in the nature of a warning,” she said, with a
mocking intonation. “But just as you choose, of course.”
“Come to my sitting-room on the floor above, then,” he
responded, ungraciously, leading the way up the stairs.
The room into which he ushered her was a curious combination of
elemental homeliness and the little belongings of advanced luxury,
which littered it from wall to wall. Alice Carmichael’s quick eye did
not fail to discern this discrepancy, which she set down at once to
her brother’s habitual unwillingness to enjoy anything that was not a
gift from some one who could afford to pay the piper. But despite
her calm bearing, her heart was torn at sight of him. A thousand
recollections, tender and poignant, arose to overwhelm her. To
Ashton’s infinite relief, however, she continued to sit as unbending as
marble upon the edge of the cane-bottomed chair he had offered
her. He knew well enough that after the first drop into sentiment she
would soon be herself again.
“I have always regarded it as a particular piece of good fortune,”
she began, presently, “that so far as I have followed your
fashionable career fate has not brought you into contact with any of
the Olivers. When Mrs. Farnsworth returned here to live it must have
been a considerable embarrassment to you to know how to avoid
meeting her. But that, I suppose, might have been left to her
woman’s tact to dispose of. I am quite sure that neither she nor any
one of her family would ever voluntarily come to look you in the
face.”
Her victim winced, and she saw that he felt the sting implied.
“Just now, with the omniscience of my fraternity, I am in a
position to know the list of guests expected at Mrs. Ellison’s dinner
for her débutante daughter to-night. Not only are Mr. and Mrs. Arden
Farnsworth to be there, but Mr. Thomas Oliver himself, who is in
town stopping with his sister for a few days.”
“The devil he is!” cried Carmichael, much perturbed.
“You can hardly have expected to go on forever escaping the
sword of Damocles. Though, as you know, you are perfectly safe
from Mr. Oliver and the Farnsworths, too; indeed, I don’t believe
they would turn on their heels to look a second time if they saw you
lying in the gutter. But I have a feeling for them—a feeling that I
can’t ask you to understand—which makes me wish to spare them
the annoyance of your presence. It will be the first time in years that
Mr. Oliver has appeared in the society of his old friends. He has had
a life of work and care beyond his deserts. I should like to think that
this one evening’s enjoyment is not to be spoiled for him.”
“I believe you are in love with that—— monolith!” said her brother,
with an oath.
Miss Carmichael looked at him with undisturbed equanimity.
“What Mr. Oliver did for me in my hour of greatest need would
entitle him to the best my heart could give. But you forget, I think,
that this and other experiences have made of me a machine, not a
woman. No need, however, to tell you what he did for me, or what I
am. Will you stay away from the Ellisons’ dinner, or will you not?”
“I shall go,” said Carmichael, stubbornly. “I am to take in Miss
Ellison, and to lead their cotillon afterward. I could not be guilty of
such a departure from good form as to throw over the Ellisons
because this assorted lot of paragons of yours are going to be there.
Among thirty people it is hardly likely I shall run counter to them.
And should I do so, I fancy my position is assured beyond any
attempt at a slight they could put upon me. My dear girl, your
attitude in all this is in the last degree strained and goody-goody.
Leave me to paddle my own canoe, as I have left you. We shall
continue to do without each other, I do not doubt. No man alive
could endure to have a Lady Macbeth kind of female arise and stalk
about him indulging in remorseful soliloquies about his past. I am
sorry that the only visit you have done me the honor to make me
should have been devoted to such a ridiculous and futile enterprise.
And you will permit me to suggest once more that I am really very
much afraid you are indulging in a schoolgirl passion for your hero,
the doughty and horny-handed Tom.”
“Good evening,” said the reporter, briskly. “You won’t forget to
send that stuff about ‘The Bachelor’s’ to me not later than to-
morrow?”
She was up and off before he could intercept her. The little
servant-maid in the pink cotton frock, with cap askew, was hovering
outside his door as Miss Carmichael went out of it.
“Ain’t he beautiful?” she said, with frank pride. “I s’pose you’ll put
another one o’ them pieces a-praisin’ him into your paper? There’s
lots of the newspaper folks come here to see him; and no wonder—
an’ him keepin’ company with all the high ’ristocrats o’ the city.”
A moment more and Alice was upon the street mingling with the
throng of workers like herself. Although well in check about matters
of mere sentiment, for which there was no longer time in her hurried
existence, her thoughts had filled with a vision of two children at
their mother’s knee, who shared everything in common until time
and the mother’s death and subsequent hard circumstances had
forced them apart forever. Ah, well! she did not begrudge Ashton
anything she had done for him. But she was glad their mother had
not lived.
II