An Egyptian ascetic on the Nitrian
mountain, Abba Pambo was a contemporary of St. Anthony the Great and
himself great in monastic asceticism.
Born about A.D. 303, he was one
of the first to join Amoun in Nitria. He was illiterate until he was
taught the Scriptures as a monk and ordained priest in 340. He had two
characteristics by which he was especially known; by long training, he
sealed his lips, so that no unnecessary word passed them, and he never
ate any bread other than that which he gained by his own labour,
plaiting rushes.
He was like an angel of God and, in old age, his face
shone as did the face of Moses in ancient times, so that the monks could
not look on it. He did not give a quick answer even to a simple
question, without prayer and pondering in his heart. At one time,
Theophilus, Patriarch of Alexandria, was visiting the Nitrian monks.
The monks begged Pambo to “give a word” to the Patriarch. The silent
Pambo replied, “If my silence is of no help to him, neither will my
words be.” Abba Pambo was once traveling around Egypt with some monks.
When they came to a group of people who remained seated as the monks
passed them, St. Pambo said to them: “Get up and greet the monks, and
ask their blessing, for they converse unceasingly with God and their
lips are holy.”
This wonderful saint had clear discernment into the
destiny of the living and the dead. He entered into rest in the Lord in
the year 374.
Feast Day: July 18.
HIS TEACHINGS:
There was a monk named Pambo and
they said of him that he spent three years saying to God, “Do not
glorify me on earth.” But God glorified him so that one could not gaze
steadfastly at him because of the glory of his countenance.
— Two brethren came to see Abba Pambo one day and the first asked
him, “Abba, I fast for two days, then I eat two loaves; am I saving my
soul, or am I going the wrong way?” The second said, “Abba, every day I
get two pence from my manual work, and I keep a little for my food and
give the rest in alms; shall I be saved or shall I be lost?” They
remained a long time questioning him and still the old man gave them no
reply. After four days they had to leave and the priests comforted them
saying, “Do not be troubled, brothers. God gives the reward. It is
the old man’s custom not to speak readily till God inspires him.” So
they went to see the old man and said to him, “Abba, pray for us.” He
said to them, “Do you want to go away?” They said, “Yes.” Then, giving
his mind to their works and writing on the ground he said, “If Pambo
fasted for two days together and ate two loaves, would he become a monk
that way? No. And if Pambo works to get two pence and gives them in
alms, would he become a monk that way? No, not that way either.” He
said to them, “The works are good, but if you guard your conscience
towards your neighbor, then you will be saved.” They were satisfied and
went away joyfully.
— Four monks of Scetis, clothed in skins, came one day to see the
great Pambo. Each one revealed the virtue of his neighbor. The first
fasted a great deal; the second was poor; the third had acquired great
charity; and they said of the fourth that he had lived for twenty-two
years in obedience to an old man. Abba Pambo said to them, “I tell you,
the virtue of this last one is the greatest. Each of the others has
obtained the virtue he wished to acquire; but the last one, restraining
his own will, does the will of another. Now it is of such men that the
martyrs are made, if they persevere to the end.”
— Athanasius, Archbishop of Alexandria, of holy memory, begged Abba
Pambo to come down from the desert to Alexandria. He went down, and
seeing an actress he began to weep. Those who were present asked him
the reason for his tears, and he said, “Two things make me weep: one,
the loss of this woman; and the other, that I am not so concerned to
please God as she is to please wicked men.”
— Abba Pambo said, “By the grace of God, since I left the world, I have not said one word of which I repented afterwards.”
— He also said, “The monk should wear a garment of such a kind that
he could throw it out of his cell and no-one would steal it from him for
three days.”
— They said of Abba Pambo that as he was dying, at the very hour of
his death, he said to the holy men who were standing near him, “Since I
came to this place of the desert and built my cell and dwelt here, I do
not remember having eaten bread which was not the fruit of my hands and I
have not repented of a word I have said up to the present time; and yet
I am going to God as one who has not yet begun to serve him.”
— He was greater than many others in that if he was asked to
interpret part of the Scriptures or a spiritual saying, he would not
reply immediately, but he would say he did not know that saying. If he
was asked again, he would say no more.
— Abba Pambo said, “If you have a heart, you can be saved.”
— The priest of Nitria asked him how the brethren ought to live. He
replied, “With much labor, guarding their consciences towards their
neighbor.”
— They said of Abba Pambo that he was like Moses, who received the
image of the glory of Adam when his face shone. His face shone like
lightning and he was like a king sitting on his throne. It was the same
with Abba Silvanus and Abba Sisoes.
— The said of Abba Pambo that his face never smiled. So one day,
wishing to make him laugh, the demons stuck wing feathers on to a lump
of wood and brought it in making an uproar and saying, “Go, go!” When
he saw them, Abba Pambo began to laugh and the demons started to say in
chorus, “Ha! Ha! Pambo has laughed!” But in reply he said to them, “I
have not laughed, but I made fun of your powerlessness, because it takes
so many of you to carry a wing.”
— Abba Theodore of Pherme asked Abba Pambo, “Give me a word.” With
much difficulty he said to him, “Theodore, go and have pity on all, for
through pity, one finds freedom of speech before God.”
Abba Pambo’s “Life” is from Bishop [saint]
Nilolai Velimovic (from Serbia), “The Prologue From Ochrid,” (Birmingham:Lazarica
Press, 1986), pp. 77 – 79.
Abba Pambo’s “Teachings” are from Sr. Benedicta Ward, “The
Desert Christian,” (New York: MacMillan Publishing Co., Inc., 1975), pp.
195 – 198.
Saint Pambo, icon from here
Venerable Pambo the Hermit of Egypt
Saint Pambo lived the ascetic life in the Nitrian desert in Egypt. Saint Anthony the Great (January 17) said, that the Monk Pambo by the fear of God inspired within himself the Holy Spirit. And the Monk Poimen the Great (August 27) said: “We beheld three things in Father Pambo: hunger every day, silence and handcrafts”. The Monk Theodore the Studite termed Saint Pambo “exalted in deed and in word.”
At the beginning of his monasticism, Saint Pambo heard the verses from the 38th [39th] Psalm of David: “preserve mine path, that I sin not by my tongue”. These words sank deep into his soul, and he attempted to follow them always. Thus, when they asked him about something, he answered only after long pondering and prayer. He would say, “I must think first, and perhaps I can, in time, give an answer, with God’s help.” Saint Pambo was a model of a lover of work for his disciples. Each day he worked until exhausted, and lived by the bread acquired by his own toil.
The disciples of Saint Pambo became great ascetics: Dioscorus, afterwards Bishop of Hermopolis (this Dioscorus, bishop of Hermopolis, is distinguished from another Dioscorus, an arch-heretic and Patriarch of Constantinople. He lived rather later and was condemned by the Fourth Ecumenical Council), and also Ammonius, Eusebius and Euthymius, mentioned in the life of Saint John Chrysostom. One time Saint Melania the Younger (December 31) brought Saint Pambo a large amount of silver for the needs of the monastery, but he did not leave off from his work nor even glance at the money that was brought. Only after the incessant requests of Saint Melania did he permit her to give the alms to a certain monastic brother for distribution to the needs of the monastery. Saint Pambo was distinguished by his humility, but together with this he highly esteemed the vocation of monk and he taught the laypeople to be respectful of monastics, who often converse with God.
It was said that sometimes Saint Pambo’s face shone like lightning, as did the face of Moses. Yet, speaking to the brethren who stood about his deathbed, Saint Pambo said: “I go to the Lord as one who has not yet begun to serve Him.” He died at the age of 70.
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Theosis, St. Silouan and Elder Sophrony
Theosis (deification): The True Purpose of Human Life
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The Uncreated Light
Dream Team of the Desert (tag)
African Saints, Saints, Saints
(another), Watakatifu, Santé, Santos, التأله
Saint Paul the Simple of Egypt also lived in the fourth century and
was called the Simple for his simplicity of heart and gentleness. He had
been married, but when he discovered his wife’s infidelity, he left her
and went into the desert to Saint Anthony the Great (January 17). Paul
was already 60 years old, and at first Saint Anthony would not accept
Paul, saying that he was unfit for the harshness of the hermit’s life. 
